oracles
A shrine where a god was believed to answer questions through a priest or priestess, or the answer given there.
The Plague at Athens, and Pericles Answers the Athenians
Thucydides, History of the Peloponnesian War, Book 2 (sections 47–65) · after 430 BCE (events of 430–429 BCE)
οὔτε γὰρ ἰατροὶ ἤρκουν τὸ πρῶτον θεραπεύοντες ἀγνοίᾳ, ἀλλ’ αὐτοὶ μάλιστα ἔθνῃσκον ὅσῳ καὶ μάλιστα προσῇσαν, οὔτε ἄλλη ἀνθρωπεία τέχνη οὐδεμία· ὅσα τε πρὸς ἱεροῖς ἱκέτευσαν ἢ μαντείοις καὶ τοῖς τοιούτοις ἐχρήσαντο, πάντα ἀνωφελῆ ἦν, τελευτῶντές τε αὐτῶν ἀπέστησαν ὑπὸ τοῦ κακοῦ νικώμενοι.
At first the doctors were helpless. They were treating a disease they did not know, and they themselves died in the greatest numbers, because they came closest to the sick. No other human skill did any good either. People prayed at the temples, consulted oracles, and tried everything else of the kind, but nothing worked. In the end, overwhelmed by the disaster, they gave it all up.
μνήμη δὲ ἐγένετο καὶ τοῦ Λακεδαιμονίων χρηστηρίου τοῖς εἰδόσιν, ὅτε ἐπερωτῶσιν αὐτοῖς τὸν θεὸν εἰ χρὴ πολεμεῖν ἀνεῖλε κατὰ κράτος πολεμοῦσι νίκην ἔσεσθαι, καὶ αὐτὸς ἔφη ξυλλήψεσθαι.
Those who knew of it also remembered the oracle given to the Spartans. When they asked the god whether to go to war, he answered that if they fought with all their might, they would win, and that he himself would take their side.
περὶ μὲν οὖν τοῦ χρηστηρίου τὰ γιγνόμενα ᾔκαζον ὁμοῖα εἶναι· ἐσβεβληκότων δὲ τῶν Πελοποννησίων ἡ νόσος ἤρξατο εὐθύς, καὶ ἐς μὲν Πελοπόννησον οὐκ ἐσῆλθεν, ὅτι καὶ ἄξιον εἰπεῖν, ἐπενείματο δὲ Ἀθήνας μὲν μάλιστα, ἔπειτα δὲ καὶ τῶν ἄλλων χωρίων τὰ πολυανθρωπότατα. ταῦτα μὲν τὰ κατὰ τὴν νόσον γενόμενα.
People supposed that events were matching the oracle. The sickness broke out just after the Peloponnesians invaded, and it never entered the Peloponnese to any extent worth mentioning. It spread most of all through Athens, and after that through the most crowded of the other places. Such were the events of the sickness.
The Plague at My Country House, and a Life for a Life
Aelius Aristides, Sacred Tales II and V · early 170s CE (plague events of the mid-160s, probably 165 or 166)
φέρε δὴ τὸν ἐξ ἀρχῆς ἀποδῶμεν λόγον, καὶ συνάψωμεν ὡς ἔσχε τὰ τῆς χρησμῳδίας τῆς περὶ τῶν ἐτῶν.
Come, let me tell the whole story from the beginning, and show how the prophecy about the years came out.
εὐθὺς μὲν οὖν ἀκούσασιν ἐδόκει θεῖον εἶναι τὸ μὴ τυχεῖν παρόντα ἐμὲ τῇ συμφορᾷ, ἀλλὰ προεξελθεῖν· ἔτι δὲ σαφέστερον ἐκ τῶν ὕστερον χρησμῶν ἐγένετο ὡς οὐκ ἄνευ δαιμονίου τινὸς πᾶν τοῦτο συνέβη.
As soon as we heard it, it seemed to be the gods' doing that I had not been there for the disaster but had left ahead of time. Later oracles made it even clearer that all of this happened by some divine power.
Τελεσφόρος ἦν ὀρεωκόμος· οὗτος ἐδόκει μοι ὁρμηθεὶς αὐτόθεν βαδίζειν ὀπίσω, τὰ χρησθέντα ἐπὶ τῇ Φιλουμένῃ σημαίνων, τοῦτο γὰρ ὄνομα τῇ κόρῃ, κεχρῆσθαι δʼ αὐτὰ Ἀλκίμῳ πατρὶ τῆς κόρης, καὶ δὴ καὶ γράμματα ἔχειν, εἴτε δὴ σεσημασμένα εἴτε καὶ μή· ἃ τὸν Ἄλκιμον νύκτωρ ἀκούσαντα παρʼ αὐτῆς ἀπομνημονεύσαντα γράψασθαι, θαυμαστὰ πλήθει καὶ δυνάμει, φέροντα εἰς ἐμὲ, ὥστε ‖J352‖ θαυμάζειν ὅπως καὶ ἀπεμνημόνευσε.
A mule driver named Telesphorus seemed to have set out from there and to be on his way back. He brought news of the oracles given about Philumene (that was the girl's name). The oracles, he said, had come to her father, Alcimus, and Telesphorus seemed to carry written pages, sealed or not. Alcimus had heard these things from her at night, remembered them, and written them down. They were astonishing in number and power, and they all pointed to me. I marveled that he had been able to remember them at all.