Hearth Interactive

What the Africans of Boston Knew about Inoculation

Draft: this translation has not yet been checked against the original by a separate review.

Written
1721
Place
Boston
Language
English
Kind of source
pamphlet
Reading time
3 minutes
Difficulty
Moderate
Intensity
Medium

SmallpoxInoculation and vaccinationDoctors and medical ideas

Once in a Lifetime themes: Unknowns, Fear

Versions

The edited translation, in simplified modern English. Bracketed words were added for clarity; [...] marks a cut. Tap a note number to read the note.

The public having been lately entertained with a very dark and partial account of this new method of receiving the smallpox; and this account being given as is pretended from the very letters of Dr. Timonius and Pylarinus;1 it is thought reasonable and fitting to lay before the public this following abstract of what those learned gentlemen have said of this practice. But because the gentleman who only hath these letters by him2 refuses to lend them; the account here following is chiefly taken from a known letter written by a learned gentleman of Boston3 to the worthy physicians of the town.

The air of the chamber must be kept very temperate. The Greek operatrix4 pricked more places, and less fleshy ones than Pylarinus approved of; with an oblique stroke pricking the places, with an iron or golden needle, dropping and thrusting the pus into the wound; and so binding all with fillets.5 Her way was thus to prick the forehead, the chin, both cheeks, both wrists, both insteps. This was doubtless overdoing. Pylarinus affirms that some have done the business with no more than one little incision in the arm, and it has done very well. [So it has been with such Africans as have shown us the marks of their inoculation.]6

II. There is at this time a considerable number of Africans in this town who can have no conspiracy or combination to cheat us. Nobody has instructed them to tell their story. The more plainly, brokenly, and blunderingly, and like idiots, they tell their story, it will be with reasonable men, but the much more credible. For that these all agree in one story: “That abundance of poor Negroes die of the smallpox, till they learn this way; that people take the juice of the smallpox, and cut the skin, and put in a drop; then by’nd by a little sick, then few smallpox; and nobody die of it: nobody have smallpox any more.” Here we have a clear evidence that in Africa, where the poor creatures die of the smallpox in the common way like rotten sheep, a merciful God has taught them a wonderful preservative. It is a common practice, and is attended with success. I have as full evidence of this as I have that there are lions in Africa. I don’t know why ’tis more unlawful to learn of Africans how to help against the poison of the smallpox, than it is to learn of our Indians7 how to help against the poison of a rattlesnake.

VI. I have made my experiments with all the disadvantages that can be imagined, on old and young, on strong and weak, on male and female, on white and black, and in the worst season of the year; and on greater numbers than I judge proper (considering the unaccountable rage of unadvised people8) to mention, but more than twice seven, I can assure you; and it has succeeded well in all, even beyond expectation.

Notes

  1. Emanuel Timonius and Jacobus Pylarinus, doctors working in the Ottoman Empire, whose accounts of inoculation at Constantinople and Smyrna the Royal Society of London printed in 1714 and 1716. back
  2. Probably William Douglass, the Boston doctor who led the opposition to inoculation and owned the volumes of the Royal Society’s journal that printed the two accounts. back
  3. Cotton Mather, who had written to Boston’s doctors in June 1721 urging them to try inoculation. back
  4. A woman who performed the operation. Pylarinus said he learned the method from a Greek woman inoculator. back
  5. Bandages. back
  6. The square brackets are in the pamphlet. They mark a comment by the Boston writer, added to his summary of Pylarinus. back
  7. The Native peoples of New England. back
  8. Opponents of inoculation threatened Boylston, and in November 1721 someone threw a bomb through a window of Mather’s house. back