Hearth Interactive

The Sickness That Followed the English

Draft: this translation has not yet been checked against the original by a separate review.

Written
events of 1585–1586; first printed London 1588, reprinted Frankfurt 1590
Place
Roanoke Island and the towns around it
Language
English
Kind of source
report
Reading time
5 minutes
Difficulty
Challenging
Intensity
High

Northeast WoodlandsColonies and settlementsEpidemics in the Americas after 1492Indigenous American beliefs

Versions

The edited translation, in simplified modern English. Bracketed words were added for clarity; [...] marks a cut. Tap a note number to read the note.

One other rare and strange event, leaving out others, I will mention before I end. It moved the whole country that either knew or heard of us to hold us in wonderful awe.

Some towns worked cunning plots against us, and we left them unpunished and unrevenged, because we sought by every possible means to win them by gentleness.1 Yet there was no such town where, within a few days after we left it, the people did not begin to die very fast, and many in a short time. In some towns about twenty died, in some forty, in some sixty, and in one a hundred and twenty, which truly was very many for their numbers. As far as we could learn, this happened in no place except where we had been, where they had plotted against us, and after that time. The disease was also so strange that they neither knew what it was nor how to cure it. By the report of the oldest men in the country, nothing like it had ever happened before, in all memory. We noticed this especially, and so did the native inhabitants themselves.

So when some of the inhabitants who were our friends, and especially the Wiroans Wingina,2 had seen such effects follow their wicked plots in four or five towns, they were convinced that it was the work of our God through us. They believed that through him we could kill and slay whomever we wished without weapons, and without coming near them.

And so, when they had learned that any of their enemies had wronged us on our journeys, and heard that we had taken no revenge with our weapons, they feared that the matter would rest there. They came and begged us to ask our God that their enemies, like others who had dealt badly with us, might die in the same way. They argued how much it would add to our reputation and profit, and to theirs as well. And they hoped, too, that we would do this much at their request, because of the friendship we professed for them.

[...] Yet because the result came so suddenly, and so soon after, just as they had wished, they thought all the same that it came about through us. They thought that when we spoke to them like this, we were only pretending. So they came to us to give us thanks in their manner, saying that although we had not satisfied them by a promise, in deeds and in fact we had fulfilled their wishes.

This marvelous event gave rise to such strange opinions of us throughout the country that some people could not tell whether to think us gods or men. All the more so because, during the whole time of their sickness, not one of our men was known to die, or to be especially sick. They also noted that we had no women among us, and that we did not care for any of theirs.

Some therefore were of the opinion that we were not born of women, and so not mortal, but that we were men of an old generation from many years past, risen again to immortality. Some likewise seemed to prophesy that more of our kind were still to come, to kill theirs and take their places. Some thought that this was the purpose of what had already been done.

They imagined that those who were to come right after us were in the air, invisible and without bodies. They thought that, at our request and for love of us, these beings made the people die as they did, by shooting invisible bullets into them.

Their physicians confirmed this opinion, to excuse their ignorance in curing the disease. They were not ashamed to say, and earnestly made the simple people believe, that the strings of blood they sucked out of the sick bodies were the strings by which the invisible bullets were tied and shot.3

[...] And others said that it was the special work of God for our sakes,4 as we ourselves have some cause to think too, whatever some do or may imagine to the contrary. Some astrologers especially think otherwise. They know of the eclipse of the sun which we saw that same year on our voyage there, which seemed very terrible to them, and of a comet which began to appear only a few days before the sickness began.5 But to rule these out as the special cause of the event, there are further reasons than I think fit to give at present.

I have set down these opinions of theirs at greater length so that you may see that there is good hope they may be brought, through careful dealing and government, to embrace the truth, and so to honor, obey, fear, and love us.

And toward the end of the year some of our company showed themselves too fierce, in killing some of the people in some towns, for reasons that we might easily enough have put up with.6 Yet because it was justly deserved on their part, there is less reason to doubt that their opinions of us have changed, in general and for the most part. And whatever else they may be, if we take care of ourselves, they need not be feared at all.

Notes

  1. Harriot means that the English punished no one for these plots. He presents the deaths as the punishment instead. back
  2. Wiroans (werowance) was the coastal Algonquian word for a chief. Wingina led the people of Roanoke Island and the nearby mainland. He later took the name Pemisapan. back
  3. The healers sucked at the skin of the sick and showed what they drew out. Harriot calls their explanation an excuse; it was their own understanding of the illness. back
  4. The belief that God sent disease to punish wrongdoing. Here it is turned around: God strikes the Englishmen's enemies on their behalf. back
  5. Many Europeans believed that eclipses and comets foretold or caused disasters, including epidemics. An astrologer read such signs. back
  6. Probably including the English attack of June 1, 1586, on Wingina's town, in which he was killed. Harriot gives no details. back