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Winter at Stadacona and the Cedar Cure

Draft: this translation has not yet been checked against the original by a separate review.

Written
events of December 1535 to April 1536; printed 1545
Place
Stadacona, and the French fort on the Sainte-Croix River
Language
French
Kind of source
travel account
Reading time
5 minutes
Difficulty
Moderate
Intensity
Medium

First contact in the AmericasNortheast WoodlandsDoctors and medical ideasFood, farming and hunger

Versions

The edited translation, in simplified modern English. Bracketed words were added for clarity; [...] marks a cut. Tap a note number to read the note.

The Sickness at Stadacona and in the Fort

In the month of December we learned that a mortality1 had broken out among the people of Stadacona.2 By their own account, more than fifty of them had already died. So we forbade them to come to our fort, or anywhere near us.3 But even though we had driven them away, the mortality broke out among us too, in an astonishing way, and of a kind no one knew. Some lost all their strength. Their legs grew thick and swollen, and the sinews drew tight and turned black as coal. On some, the legs were spotted all over with drops of blood, purple in color. Then the sickness climbed to the hips, thighs, shoulders, arms, and neck. And in everyone the mouth grew so foul and rotten at the gums that all the flesh fell away, down to the roots of the teeth, and nearly all the teeth fell out. The sickness took such a hold in our three ships that by the middle of February, of the 110 men we were, not ten were healthy. No one could help anyone else. It was a pitiful thing to see, given where we were. For the people of the country came in front of our fort every day and saw few of us on our feet. Already eight were dead, and there were more than fifty whose lives we had given up hope for.

[...] The people of the country came near our fort, and we had to hide the sickness from them. So our captain, whom God always kept on his feet,4 went out to meet them. He took two or three men with him, some well and some sick, and had them follow him out. Once they were outside the enclosure, he pretended he wanted to beat them. He shouted and threw sticks after them and sent them back on board. He showed the Savages5 by signs that he kept his men working inside the ships. Some were calking6 and others making bread or doing other jobs, and it was no good for them to come idling outside. And they believed it. The captain also had the sick men inside the ships bang and make noise with sticks and stones, pretending to calk. By then we were so stricken by the sickness that we had almost lost hope of ever returning to France. But God in his infinite goodness and mercy looked on us with pity. He let us learn of a remedy against all sicknesses, the most excellent ever seen or found on earth, as we will tell in the next chapter.

The Tree Called Annedda

[...] One day our captain, seeing the sickness spreading so and his men so badly stricken by it, had gone out of the fort and was walking on the ice. He saw a band of people coming from Stadaconé, and among them was Domagaya.7 Ten or twelve days before, the captain had seen him very sick with the very same sickness his men had. One of his legs was as thick as a two-year-old child, with all its sinews drawn tight. His teeth were lost and ruined, and his gums rotten and foul. When the captain saw Domagaya healthy and cured, he was overjoyed. He hoped to learn from him how he had been cured, so he could bring help and relief to his men. When they reached the fort, the captain asked him how he had cured his sickness. Domagaya answered that he had cured himself with the juice and the pulp of the leaves of a tree, and that this was the one remedy for this sickness. Then the captain asked if there was any of it nearby. He asked Domagaya to show him some to cure his servant, who had caught the sickness in the house of Lord Donnacona.8 He did not want to tell him how many of his companions were sick. Then Domagaya sent two women with our captain to fetch some. They brought back nine or ten branches and showed us how to grind the bark and leaves of this wood and boil it all in water. Then the sick were to drink the water every other day and put the pulp on their swollen, sick legs. They said this tree cured every sickness. In their language the tree is called Annedda.9

Right away the captain had the drink made for the sick. Not one of them wanted to try it, except one or two who took the risk. As soon as they had drunk it, they felt the good of it, and this turned out to be a true and plain miracle. After they drank it two or three times, they recovered their health and were cured of every sickness they had. One of the companions had had the pox10 for five or six years before this sickness, and he was cured cleanly by this medicine. After seeing this, the men pressed so hard for the medicine that they almost killed each other to be first to get some. So a tree as thick and as tall as any tree I ever saw was used up in less than eight days.11 It worked wonders. All the doctors of Louvain and Montpellier, with all the drugs of Alexandria,12 could not have done as much in a year as this tree did in eight days. It did us so much good that everyone who was willing to use it recovered health and was cured, thanks be to God.

Notes

  1. The writer’s word for a deadly outbreak. The disease he goes on to describe among the French was scurvy, caused by a lack of vitamin C. Historians usually take the sickness at Stadacona to be scurvy too. back
  2. An Iroquoian town on the site of Quebec City, ruled by Donnacona. Cartier’s ships lay at the mouth of the Sainte-Croix (now the Saint-Charles River), across from it. back
  3. The French feared contagion: the idea that disease passed from person to person by touch, breath, or objects, long before anyone knew about germs. Scurvy does not pass between people. back
  4. Or “whom God always kept from harm.” The French debout (standing) can go with either part of the sentence; either way, the captain stayed well. back
  5. The writer’s word, Sauvages. The French used it for the Native peoples of America; it also meant people of the forest. back
  6. Hammering fiber into the seams of a ship to make it watertight. back
  7. A son of Donnacona. He and his brother Taignoagny had spent over eight months in France after Cartier’s first voyage, learned French, and came back with him as guides. back
  8. Donnacona, the leader of Stadacona. back
  9. Long identified as eastern white cedar (Thuja occidentalis), the tree has been argued more recently to be balsam fir. The 1545 printing spells the name Ameda. back
  10. La vérole, here probably syphilis, which the 1545 printing calls la grosse vérole, “the great pox.” back
  11. The 1545 printing says the tree was as big as any oak in France and was used up in six days. back
  12. Louvain (Leuven, in modern Belgium) and Montpellier, in southern France, had famous medical schools. Alexandria in Egypt was a great market for spices and drugs. back